Pragmatic Hegelianism
A man was reading a
philosophical dictionary, and a woman approached to him and she asked: “What do
you are reading?” and man answered “Dialectical life and how is possible
translation of this concept in practical life, because to me it is very
difficult”, and woman that while was set answered: “To be and nor to be to
Hegel are in same spirit, because this encloses all, both positive and
negative, therefore present and not present, all and contrary of all”, and man:
“Yes, therefore?”, and woman: “In a man is all, because he has positive and
negative, and he has ambitions and desire!” and man: “Yes, therefore?”, and
woman: “If you want be very strong, while you are very weak, you have a
negative condition, because you are very weak but you have desire to be very
strong, therefore you have in yourself positive and negative, second is weak
but first image of strong and desire to reach it, in yourself you have in same
time positive and negative, contrast and effort to reach the strong is dialectical
competition, contrast and will to become strong; but you have twice condition;
we can think that natural matter, to exemple a piece of marble is alone
symbolic art because it is absolutely natural matter, but we think that the
work of sculptor is a dialectical effort that transforms matter to sculpture
and art, this dialectical effort is during action and struggle between man and
matter, matter has always natural matter but very bettered, because is art,
therefore thesis, antithesis and synthesis are dialectical become of idea,
natural idea but always idea. The effort is dialectical contrast between matter
and ideal concept, therefore between that is now present, your ambition and
your state, you are matter, natural matter, the ambition is the ideal that you
want be”, woman got up and man asked: “What’s your name?”, and woman: “Sophia
and last name Philo, goodbye”, and she gone away.
Alessandro Lusana
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